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  • ✇OkayAfrica
  • Op-Ed: Stop Guilt-Tripping African Women into Motherhood
    “Who will take care of you when you’re old?” “What’s the point of all your success if you have no one to inherit it?” “But what is your purpose on this earth?” These are the kinds of questions my friends get asked almost every time they reveal that they do not have children and don’t want them. My friends aren’t confessing some shameful secret. They’re sharing a firm, well-considered decision. But in African communities, they are treated as strange, even offensive. It is as if motherhood is a gr
     

Op-Ed: Stop Guilt-Tripping African Women into Motherhood

10 mai 2025 à 12:00


“Who will take care of you when you’re old?” “What’s the point of all your success if you have no one to inherit it?” “But what is your purpose on this earth?”


These are the kinds of questions my friends get asked almost every time they reveal that they do not have children and don’t want them. My friends aren’t confessing some shameful secret. They’re sharing a firm, well-considered decision. But in African communities, they are treated as strange, even offensive. It is as if motherhood is a group project, and opting out is a betrayal.

Across Africa and its diaspora, more women are choosing not to become mothers. Some are child-free by choice. Others are childless, facing infertility, miscarriage, or life circumstances beyond their control. And instead of being offered understanding or respect, they are often met with judgment, suspicion, and pity.

This needs to stop.

On a day like Mother’s Day — when we celebrate the joys and labor of parenting — we should also challenge the narrow definition of womanhood that centers on childbearing. We should interrogate the idea that motherhood is every woman’s destiny, or her only path to value.

Because it isn’t.

We are not here simply to reproduce


I’m a mother. I chose motherhood. I love my children deeply and cannot imagine my life without them. If I had to live my life again, I’d choose them every time. They bring me joy, purpose, and a love that defies language. But that is my path. It is not every woman’s, and I have no right to expect that other women follow it just because I did.

I have friends, intelligent, warm, loving women, who have chosen not to become mothers. Their lives are whole. Their relationships are rich. Their homes are happy. Yet, they are routinely treated as if they are a threat to tradition, as if something is missing. When an African woman says she doesn’t want children, we act like she’s broken. But what if she’s whole and doesn’t need anything else added to her life? In what world is it okay to ask anyone, “But what is your purpose?” Why do we still deny women the agency to define their purpose?

Child-free vs. childless


The difference matters.

A child-free woman is someone who has chosen not to have children; this is not about delay, infertility, or loss. It is a conscious, often radical choice in cultures where motherhood is compulsory.

A childless woman, on the other hand, may want children but is unable to conceive. She might be grieving, healing, or trying while enduring the same cruel questions from strangers, relatives, and even close friends.

In African communities, the difference is often ignored. Both groups are treated with suspicion or scorn. In South Africa, Zulu songs like “Gabi gabi mfazi ongazalanga” — a taunt that loosely translates to “Eat your heart out, childless woman” — mock women without children, turning their circumstances into targets for gloating and ridicule. People say they are “selfish” or “too modern,” as if women owe their wombs to tradition. Even worse, these women are shamed for not having children.

This policing of women’s bodies, through unsolicited questions, gossip, or social exclusion, is not just rude, it’s oppressive.

The weight of reproductive discrimination


Dr. Sizakele Marutlulle, a South African academic and strategist, has done powerful research on reproductive discrimination. She found that Black South African women who are child-free face judgment not just from society but also within their own families and workplaces. Her thesis explored how women navigate the stigma of being child-free, calling for cultural sensitivity and policy change.

“In my family, when my nieces get married and I want to join in the counselling session, I am told the women can only speak to her, because I’m branded a non-woman,” she said in an interview with the Sunday Times. “So the idea that being a mother is what makes me a woman is hugely problematic.”

Her findings are sobering: child-free women are seen as immature and are sometimes passed over for promotions because they are perceived as lacking responsibility. They’re expected to be constantly available and rarely considered in workplace policies.

“In this country, we had a thing called bring a child to work. So I go to HR and say I’m child-free. Can I take it as a leave day then? No, I can’t. Okay, so then, because you’re not recognising me, what do you want me to do?” she says. “We need to find a way of altering policy in the workplace so you can start to allow for a diversity that includes reproduction diversity.”

The global and local shift


Kenyan women are undergoing sterilization in growing numbers to affirm their child-free status, rejecting the assumption that all women want children. Kenyan YouTuber Muthoni Gitaus video, where she discusses her decision to undergo tubal ligation and be child-free, has over 20,000 views. The comment section is full of women supporting her decision, some even saying they got the courage to have their tubes tied after watching her video.

In Nigeria, platforms like Amaka Studio have highlighted stories of women defying pressure to “produce children for their husbands.” And in South Africa, child-free women are increasingly rejecting societal expectations and defining their lives on their own terms.


These women are not anomalies. They are part of a growing global and continental shift, a quiet revolution of autonomy. A Pew Research Center survey found that 44 percent of American non-parents aged 18 to 49 say it’s “not too” or “not at all” likely they will ever have children, citing reasons ranging from personal preference to concerns about climate change and the environment.

The unspoken reasons we push motherhood


Let’s be honest. Why do we expect women to have children?

To keep a man? To fulfill religious or cultural expectations? To avoid shame or pity? To guarantee a built-in retirement plan?

Those are not good enough reasons to bring a human being into the world. It is not fair or ethical to expect someone to create life so they won’t be alone in old age. If we’re being brutally honest here, some children may suffer because they were born to parents who felt obligated to have children to avoid the stigma that comes along with being childless in our communities.

Love is a beautiful reason to have a child. Pressure is not.

If your purpose is to raise children with love and intention, that is beautiful. But it’s just as valid to say: my purpose is to write, to build, to serve, to create, to rest. Women are not incubators for a legacy that must be biological to count.

Reclaiming wholeness without motherhood


Motherhood is a gift. But it is not the only gift. We must stop making women justify their choices or explain their pain. We must stop reducing womanhood to a womb. We must stop asking personal, invasive questions and pretending it’s just a concern.

We are not doing this to men. We are not asking them about their purpose. We are not asking if their bloodline ends with them. So why are we doing it to women?

This Mother’s Day, let’s expand the conversation


Let’s celebrate the mothers, yes. But let’s also make room for the women who aren’t, and won’t be, mothers.

The women who said no to motherhood and yes to themselves. The women who want children but are quietly grieving. The women who are tired of being asked when they’ll finally “settle down.”

To those women, let us say: You don’t owe anyone an explanation. You are not incomplete. You are not less. You are whole and worth celebrating, too.

  • ✇OkayAfrica
  • How This Nigerian Woman Is Crossing Africa on a Motorcycle: One Border, One Story at a Time
    When Nigerian adventurer Ebaide Udoh took off from Kenya in 2023 on a motorcycle she had only just learned to ride, her goal was simple: see Africa before her body gave out. A near-fatal car accident in 2015, when she was just 23, left her with screws in her spine after the vehicle flipped several times, hurling her out and slamming her onto her back. She spent months in a wheelchair and vowed to herself that if she ever got her legs back, she would use them as much as she could.“In my head, see
     

How This Nigerian Woman Is Crossing Africa on a Motorcycle: One Border, One Story at a Time

6 mai 2025 à 17:29


When Nigerian adventurer Ebaide Udoh took off from Kenya in 2023 on a motorcycle she had only just learned to ride, her goal was simple: see Africa before her body gave out. A near-fatal car accident in 2015, when she was just 23, left her with screws in her spine after the vehicle flipped several times, hurling her out and slamming her onto her back. She spent months in a wheelchair and vowed to herself that if she ever got her legs back, she would use them as much as she could.


“In my head, seeing the world just made the most sense because I have screws holding my back in place, and I know I won’t have this ability to move around forever. So I want to see as much as I can before I can’t anymore,” Udoh, now 33, tells OkayAfrica via Zoom from Dakar, Senegal.

Udoh lives with constant pain, but her will to move has never been stronger. She has covered 20 countries and 24,000 kilometers (15,000 miles) on her 250cc motorcycle. The first leg of her journey was a 9,000km (5,600 miles) trip from Mombasa, Kenya, to Lagos, Nigeria. The second leg she is now wrapping up took her through West Africa.

In June, she plans to ride from South Africa to Kenya to complete the final leg and claim a Guinness World Record.

Rewriting the Map


Born and raised in Ibadan, a city in southwestern Nigeria, Udoh studied criminology and social work but never worked in the field. A job in TV led her to radio, then to film production, and eventually to backpacking around West Africa. After COVID-19 shut down borders, she paused. When the world reopened, she didn’t just pick up where she left off; she leveled up.

In 2021, she decided to tour East Africa. “I planned to do five countries, one country per month. I went to Rwanda first, and spent a month there, but when I went to Kenya, I spent four months there. I just couldn’t leave; I loved it too much. In early 2022, I traveled back to Nigeria, sold everything I had, and moved to Kenya,” she says.

In Kenya, she bought and rebuilt a dusty old 1987 Nissan van from scratch, traveled around in it for a while, and then upgraded to a tuk-tuk. That still wasn’t enough. She bought a brand-new motorcycle, enrolled in a riding school for one week, and learned how to ride, with a few falls along the way. She rode the bike around for a while in Kenya for practice, almost 1,900km (1,200 miles). Then, she mapped out her first border-crossing trip on the bike. That first crossing from Kenya to Uganda left her screaming with joy. She hasn’t stopped riding since then.

“The funny thing is that until now, I don’t even know how to ride a bicycle, so learning to ride a motorcycle was even more challenging," she laughs. "But I’ve now done 20 countries on a bike, and I still can’t believe it."


Udoh sits on a powerful touring motorcycle, looking directly into the camera. She\u2019s dressed in black riding gear with her helmet resting behind her, exuding elegance and strength.

Life on the Road


Udoh has a set of rules for her journey across Africa. She rides no more than four to five hours a day and never after dark. She chooses hotels for safety, avoids attention in remote areas, and keeps a strict code to stay under the radar. Her backpack holds five tops, two pairs of pants, and her photography gear.

"I travel light. I don’t announce myself when I reach a destination. I’m very low-key," she says. "Only people on the Internet know me. I follow these rules to try and keep as safe as possible.”

A typical day starts around 7 a.m., and she rides between 4 and 5 hours. “I can’t push it, even if I wanted to, my body would not allow me. 12 p.m. to 1 p.m., I’m already at my destination.”

Udoh has financed her entire journey independently, relying on her remote writing job to support her travels. However, as she prepares for the final leg from South Africa to Kenya, she is actively seeking sponsorship to alleviate the financial burden and bring greater visibility to her mission.

The Border Problem


Crossing borders from one country to the next is challenging, from visas to corrupt border officials who want bribes. "My Nigerian passport is one of the weakest in Africa," Udoh tells OkayAfrica. Visas are a major barrier. “I’m supposed to be in Morocco right now, but I’m stuck here in Senegal because I’ve been waiting six weeks for my Mauritania visa.”

Her next ride - South Africa to Kenya - will require 12 visas. “It’s wild to require visas to travel within the continent as an African. But I have no choice,” she says.


She has partnered with Youth Hub Africa and the African Union, and they launched a video project called One Africa. No Borders on her social media platforms, advocating for a visa-free Africa for Africans.


When Guinness Said No


In early 2024, Udoh applied to Guinness World Records (GWR) for the title of Longest Journey by Motorcycle in Africa (Female). Applying for a Guinness World Record is free, but the wait is long, and Udoh says she did not have the patience to wait the 12 to 20 weeks record-breakers wait to get a decision. “I don't know how to wait. My life is going, my health is going,” she says.

She paid a $1,000 fee to have her application expedited. The record exists. Multiple people hold similar titles. But her application was rejected.

“They said the category doesn’t exist. But it does. Just not for Africans.” After she emailed them back, listing the names of the people who currently hold similar records, GWR replied, saying that her journey needed to be entirely solo to qualify. And it is. More emails followed, with her proving that she was, indeed, traveling solo.

“Then they sent back one sentence after my long rant. ‘Oh, longest journey can only go through our business consultation service, and to apply for the business consultation service, you have to pay $10,000.’ I wasn't having it,” she says.

She went public, posting a video detailing the exchange with GWR on her social media platforms. The video went viral. Nigerians, and eventually Africans around the world, rallied behind her. It currently has over 20,000 comments on Instagram alone. GWR refunded her money, reinstated her application, and officially approved it on May 1, 2025, under the title: Longest Journey by Motorcycle in Africa (Female). The current record to beat is 30,000 kilometers (19,000 miles). By the time she finishes the final leg of her trip, she expects to reach 35,000km (22,000 miles).


“Now they follow me on Instagram. The director even emailed me personally and said he wishes me a safe trip and hopes I get the record,” she laughs.

The Bigger Picture


The GWR rejection inspired her to build her own platform: African People’s Records. Launching on Africa Day (May 25), it aims to recognize Africans doing extraordinary things. Applications are already rolling in, including one from someone attempting to cycle from Nigeria to the U.S.

She’s also starting the Ebaide Foundation, which will teach young girls skills like tailoring, hairstyling, and baking, then fund their start-ups.


A smiling Ebaide Udoh with light brown locks and cat-eye glasses looks directly at the camera. Her glossy lips and clear skin catch the light. She wears a dark top with puffed sleeves and exudes joy and confidence.

The Record-Breaking Wave


Udoh’s journey is part of a broader movement. Across the continent, Africans are pushing for recognition, record by record.

This year alone, Tunde Onakoya, a Nigerian chess master, played nonstop for 64 hours in New York City’s Times Square to promote education and break the Guinness World Record for the longest chess marathon. Kanyeyachukwu Tagbo-Okeke, a 15-year-old autistic artist from Nigeria, painted the world’s largest canvas, using art to raise awareness about autism. Ashraf Mahrous, an Egyptian wrestler, pulled a 279-ton train with his teeth, earning global attention in March.

Why now? For some, it’s national pride. For others, it’s personal redemption. Social media fuels virality, but legacy is the real driver.

Udoh never wanted fame. She wanted visibility and representation. “If a girl with a spinal injury who never learned to cycle can break a world record, then what’s your excuse?”

Legacy in Motion


What would visiting all 54 countries mean for Udoh? "Dreaming about 54 countries is even too much," she admits. “But if I can do South Africa to Kenya, that’s 32 countries. Alone! Alone! Can you believe it?"

She hasn’t crossed the entire continent yet, but with 20 countries behind her and 12 to go, she’s on her way to becoming the first African, man or woman, to claim a world record for riding solo across 32 countries in Africa. Her name will be in the record books.

More importantly, she says, “I’ll know my accident didn’t define me. Every curveball life threw at me, I turned into gold."

The next leg of Udoh’s journey starts on June 12.

And Africa will be watching.

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